Pallottine Fathers and Brothers: Mother of God Province Milwaukee, WI

The logo for a new high school that Catholics in Houston’s Bay Area are fundraisingor for, projected to open in 2027 with a mission to be “unapologetically Catholic” and “academically excellent.” / Courtesy of Carlo Acutis Catholic High School, Houston

Rome Newsroom, Sep 1, 2025 / 06:00 am (CNA).

As Pope Leo XIV prepares to proclaim Blessed Carlo Acutis a saint in Rome on Sept. 7, thousands of miles away at the foot of Michiru Mountain in Malawi, students at a Catholic high school bearing his name are preparing a celebration of their own.

“Our students look up to him as a model in their faith,” Grace Matumba, a leader in campus ministry at Carlo Acutis Catholic High School in Blantyre, Malawi, told CNA. “He was a young man who gave his life for Christ.”

The high school, which opened in 2022 with just 90 students, has since grown to accommodate 300, with boarding facilities for girls and a dedicated computer lab. It forms part of a Catholic education complex that includes a nursery, primary, and college — each under the patronage of modern Catholic figures such as Mother Teresa, John Paul II, and now Acutis, who will soon be the Church’s first millennial saint.

From African cities to American suburbs and from Australia to Wales, schools named after the Italian teenager known for his Eucharistic devotion and computer savvy are multiplying rapidly. More than a dozen schools already bear his name, many of which will soon be undergoing a name change from “Blessed” to “St. Carlo Acutis.”

Virtual schools embrace digital saint 

In the Diocese of Madison, Wisconsin, Blessed Carlo Acutis Academy is a virtual Catholic school that serves students in grades 5–12 across 11 largely rural counties, where Catholic high schools are scarce. 

Assistant Superintendent Therese Milbrath said the online structure has been a blessing for diverse families. “We have home-school families who reach out and say … ‘Math has gotten to the point where I can’t teach it to my child anymore,’” she said. Others include students with autism who find it easier to focus outside a classroom, military families on the move, and even an ambitious young hockey player looking for more ice time.

“It’s interesting because we’re just seeing a lot of different needs pop up,” Milbrath said. “The bulk of our students are in the Diocese of Madison, but we do take students from outside of the diocese.” 

While virtual, the school named for the Church’s first computer-coding saint remains distinctly Catholic: Live sessions begin with prayer, religion is required every semester for full-time students, and Catholicism is infused throughout the curriculum. 

The Archdiocese of Miami has gone a step further with the Carlo Acutis Virtual Academy, or CAVA, the country’s first archdiocese-sanctioned online Catholic school that is Cognia-accredited, meaning it meets rigorous, internationally-recognized standards of education. Offering K–12 education, CAVA was inspired by the life and legacy of Acutis and his use of technology in “recognizing its potential to spread the message of faith to the digital generation.” 

“We bring students closer to one another and closer to Jesus,” the virtual academy states in its mission. 

Australia looks to Assisi

On the other side of the globe, Carlo Acutis Catholic Primary School in Melbourne, Australia, opened in 2025 — just months before Acutis’ canonization. Founding Principal Damian Howard traveled 10,000 miles to Italy to meet Acutis’ mother in Assisi while planning the school.

“That took me on a journey of a lot of discovery in terms of finding out about Carlo, coming up with the colors of the school … navy and red, which were his favorite colors, and also just happens to be the colors of the town flag of Assisi,” Howard said.

The school’s design echoes the brickwork of the Assisi church where Acutis is buried, St. Mary Major. Howard said the school’s values — faith, service, generosity, and courage — were chosen to mirror the life of the young Italian who once stood up to bullies and cared for the homeless.

“We’re indelibly entwined with Assisi and with Carlo’s story, our little school all the way out here in Australia,” Howard said.

The new school already has 110 students, with an 80-person waiting list, and plans to expand to 550 students in coming years. Acutis’ family even gave the school a first-class relic of their son for the school chapel.

School openings coincide with canonization 

In the United States, the Chesterton Academy of Blessed Carlo Acutis in Grand Junction, Colorado, is scheduled to open this fall as part of the Chesterton Schools Network. Inspired by Acutis’ joy-filled embrace of faith and technology, local Catholic families said they had long dreamed of a high school but only found the way forward after the pandemic.

In Alberta, Canada, Blessed Carlo Acutis Catholic High School in Camrose opens its doors Sept. 2. The Elk Island Catholic Schools district says the name will soon change to “St. Carlo Acutis” once the canonization is official.

Acutis has also become a unifying figure as Catholic schools consolidate under his patronage. Bishop Louis Tylka of Peoria, Illinois, announced that three Catholic schools will merge this fall as the Academy of Carlo Acutis, following a process that allowed students themselves to propose and vote on potential names.

In Santiago, Chile, four schools serving 4,500 students are uniting under the new Carlo Acutis Educational Network, while in Merthyr Tydfil, Wales, a Catholic school created from the merger of several campuses has already made a pilgrimage from the United Kingdom to Rome in the hope of attending his canonization in April before it was rescheduled due to the death of Pope Francis.  

Elsewhere, Catholic schools in Argentina, Mexico, Italy, and even a joint Catholic-Anglican academy in England have adopted his name. In Cheshire, England, the Blessed Carlo Acutis Catholic and Church of England Academy became the first joint-faith school to take on his patronage. In the Philippines, St. Peter the Apostle School has recently launched the Blessed Carlo Acutis Artificial Intelligence Immersive Learning Center.

Coming soon 

Looking ahead, Edmonton Catholic Schools in Edmonton, Canada, is building a $51 million Carlo Acutis Catholic High School for 1,300 students, due to open in fall 2026.

Catholics in Houston’s Bay Area are fundraising $50 million for a new Catholic high school projected to welcome its first freshman class in 2027 with a mission to be “unapologetically Catholic” and “academically excellent.”

“Our auxiliary bishop, Bishop Italo Del’Oro, introduced us to Blessed Carlo after he read our mission statement where we emphasize being a school ‘centered on the Eucharist,’” Maria Jose Valladares, the vice president of the Houston school’s board of directors, told CNA.

As the canonization approaches, schools across the globe are preparing for a simple but significant update — changing their names. Uniforms, letterheads, and signage will all soon bear witness to the Church’s first computer-coding saint.

“There’s a lot of changes that will have to be made, but how exciting that we can call it St. Carlo Acutis Catholic Primary School,” Howard said.

At Carlo Acutis Catholic High School in Malawi, celebrations of Acutis’ canonization will kick off with a special Mass and culminate in the performance of a school play about the life of their patron saint. “Carlo Acutis is an inspiration to many people, especially the youth,” Matumba said.

“We are extremely excited for the upcoming canonization,” Valladares in Houston said. “We consider ourselves privileged to have a patron that our students will be able to directly relate to and emulate — from his love for his friends to his temperance with video games to his devotion to the Blessed Sacrament.”

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

St. Francis made peace with a wolf and befriended other animals, according to legend. / Credit: Purplexsu/Shutterstock

ACI Prensa Staff, Aug 31, 2025 / 09:00 am (CNA).

Throughout history, many saints have been remembered not only for their dedication to God and others but also for the special relationship they had with animals. An obedient crow, a wolf that became tame, birds that accompanied their owners — they are all part of stories that reflect the harmony between holiness and creation.

Here are some of those saints:

1. St. Francis of Assisi

According to tradition, in the Italian city of Gubbio, there was a wolf that was terrorizing the townspeople. Given the situation, St. Francis wanted to help and went to the place where the beast was.

When the wolf lunged at the friar, the saint made the sign of the cross. Immediately, the beast calmed down and rested its head in the friar’s hands. He then offered him a deal: If he promised not to attack people or animals again, the townspeople would feed him and he would never go hungry again. The wolf accepted the pact.

It is said that the animal lived for two years. When he died of old age, the entire town mourned him.

The Church of St. Francis “of the Peace” was built on the site of this encounter. In the church’s crypt is displayed a stone sarcophagus that, according to tradition, is from the tomb of the wolf.

2. St. Anthony the Abbot

St. Anthony the Abbot is also invoked as the patron saint of animals. One story tells of two lions appearing along with other animals who helped him dig the grave where the saint buried St. Paul the Hermit.

The second tradition tells of a wild boar living near his hermitage and giving birth to blind piglets. Moved by compassion, St. Anthony cured them, and from then on, the mother followed him as a faithful guardian, never leaving his side.

3. St. Pio of Pietrelcina

St. Pio of Pietrelcina is also remembered for a unique event involving animals. According to what Father Jean Marie Benjamin told ACI Stampa, CNA’s Italian-language news partner, the friar’s reputation had such an impact on him that he decided to travel to San Giovanni Rotondo to meet him.

There, he attended one of his Masses at dawn. He recounted that the saint was bent over by the pain of the stigmata, in a wheelchair, yet all the faithful looked upon him with great emotion.

He described experiencing as something that “was impossible to describe. There are no words or expressions to accurately state what was happening,” because at the moment of the consecration, the birds perched in the church windows who had been chattering away suddenly fell silent, as if participating in the mystery.

4. St. Seraphim of Sarov

The Russian Orthodox saint was a great ascetic who spent long years in solitude in the forest, devoted to prayer and penance. He often fed the wild animals that came to him.

The website of the Orthodox Church in America relates that among these animals, there was an amazing bear that became his companion and docilely obeyed him. The saint fed the animal with bread and, according to tradition, even gave it errands.

Those who visited him were amazed to see the ferocious animal transformed into a gentle servant of the man of God.

5. St. John Bosco

In the “Memoirs of the Oratory of St. Francis de Sales,” an autobiography of St. John Bosco, he recounted the mysterious companionship of a large dog he called “Grey,” an animal that always appeared friendly and accompanied him on several occasions during his journeys.

The saint relates that on several occasions Grey protected him from real danger. Once, when two men tried to attack and gag him on a lonely road, the dog suddenly emerged, leaped at the attackers, and managed to drive them off, remaining by the priest’s side until he was safe.

Don Bosco always considered him “a providential presence in many of the dangerous situations I found myself in.”

6. St. Francis Xavier

According to tradition, in 1546, St. Francis Xavier was traveling to Indonesia when, during the journey, a storm caused the crucifix he was wearing around his neck to fall into the sea.

Upon reaching the island, he was walking along the beach when a crab emerged from the sea holding the crucifix in its claws. The creature carried it to St. Francis Xavier who then retrieved it. The saint knelt and thanked God for this miracle.

According to the website of the Pontifical Mission Societies of Spain, the crucifix remained with St. Francis Xavier during his missionary work and after his death, it was taken to various places in Europe until it arrived in Spain, where it is currently preserved. A bronze crab figure was added to the crucifix, commemorating the miraculous event.

7. St. Gerasimus

St. Gerasimus was a hermit who traveled to the Holy Land to dedicate his life to prayer and solitude.

According to the book “Lives of the Saints,” while on the banks of the Jordan River, he saw a limping lion with a thorn stuck in its paw. St. Gerasimus proceeded to remove the thorn. After being healed by the saint, the animal became his loyal and inseparable companion, helping him with the tasks of the monastery.

The research website on saints, Santi e Beati (Saints and Blesseds), states that the lion remained with St. Gerasimus for about five years, and when the saint died, the animal was so distraught that it collapsed dead on his grave.

It is also noted that, likely due to the similarity of their names, the lion episode has also been attributed to St. Jerome.

8. St. Eutychius

St. Eutychius, originally called Placidus, was a Roman general who was very fond of hunting. According to the book “Lives of the Saints,” while chasing a deer in the mountains between Tivoli and Palestrina, he saw the figure of Jesus Christ on the cross in the animal’s antlers and heard a voice calling him by name. This prodigious vision instantly converted him to Christianity.

In Sant’Eustachio Basilica in Rome, the façade is crowned by a deer’s head, commemorating the vision that transformed his life.

9. St. Benedict

St. Gregory the Great tells in his “Dialogues” a story about St. Benedict, who used to feed a raven that came down from the forest every day to receive bread from his hands.

On one occasion, an enemy tried to kill the saint by sending him poisoned bread. Benedict, realizing the danger, threw the bread to the raven and ordered it to take it far away, to a place where no one could find it.

The bird hesitated, cawed, and fluttered, but finally obeyed: It took the bread in its beak, hid it, and returned later, as always, to receive its usual ration.

10. St. Roch

St. Roch dedicated his life to caring for the victims of the plague in Italy and France, curing many with the sign of the cross. After contracting the disease, he retreated to a cave so as not to be a burden, where a dog brought him bread daily and licked his sores until the animal’s owner discovered him and cared for him.

After recovering, he returned to helping the sick but was unjustly imprisoned and died in prison. His tomb became a place of miracles, and he was soon invoked throughout Europe as the patron saint of those afflicted with the plague, always represented with his faithful dog.

11. St. Martin de Porres

St. Martin de Porres considered animals to be God’s creatures and showed tenderness even toward the tiniest ones: He patiently endured mosquito bites, saying that they too had the right to food, and on another occasion, he talked some mice into leaving the convent’s pantry, sending them peacefully to the garden.

Among his best-known stories is the one in which he brought a dog, a cat, and a mouse together so they could share the same plate in harmony.

This story was published on Oct. 4, 2017, by ACI Prensa, CNA’s Spanish-language news partner, and has been updated for republication. It has been translated and adapted by CNA.

null / Credit: David Gyung/Shutterstock

CNA Staff, Aug 31, 2025 / 08:00 am (CNA).

The Sisters of Life have launched a new website providing resources and support for women considering an abortion, women seeking healing after having an abortion, and women whose children have an adverse prenatal diagnosis.

Vis Center is named after the Latin word “vis,” which means “force” or “power.” “As women, we know that real power is unleashed when you feel listened to,” the website states.

The website includes several testimonial videos of women sharing their personal stories about finding themselves in unplanned pregnancies and the joy they found in deciding to choose life, as well as women sharing their stories of finding healing after undergoing an abortion.

“As Sisters of Life, we care about you, the whole you — body, mind, and soul. That’s why we offer a holistic approach to pregnancy, because we know that before being a medical issue, it’s a spiritual issue — it’s an issue of the heart,” the website reads. 

“We believe that a woman should be empowered to move in freedom, not in fear, and that’s why we stand in solidarity with every woman who is pregnant.”

Sister Virginia Joy, SV, told CNA that while they’ve had a website for many years, “it needed to be updated” as the sisters “are always trying to reach women in crisis with a loving response and practical assistance.” 

Sister Virginia Joy explained that walking with women who find themselves in unplanned pregnancies or are in need of healing after undergoing an abortion is crucial because “God entrusts us to one another.”

“To walk with these women, to listen to them, to love them and assist them in whatever way we can, whether it be through prayer or more active service, is the only appropriate response,” she added.

“We desire this website to bring hope into a situation where so many women feel alone and tempted to despair,” Sister Virginia Joy said. “We have had pregnant women in difficult circumstances say that when they read our brochure or looked at our website they felt hope for the first time in their pregnancy.”

“One woman captured it well when she said, ‘Everyone has been for abortion, no one has been for me,’” she recalled. 

“We desire to be for them. It is a tremendous privilege to walk with these women, to listen to them, and to love them.”

The Sisters of Life was founded in 1991 by Cardinal John O’Connor in New York. It received formal approval as a religious institute in 2004. In addition to taking vows of chastity, obedience, and poverty, the Sisters of Life take a fourth vow — to protect and enhance the sacredness of human life.

The sisters currently serve in the dioceses and archdioceses of New York; Denver; Albany, New York; Bridgeport, Connecticut; Philadelphia; Phoenix; Washington, D.C.; and Toronto.potpoal

Pope Leo XIV speaks from a window of the Apostolic Palace overlooking St. Peter’s Square during the Sunday Angelus on Aug. 24, 2025. / Credit: Vatican Media

Vatican City, Aug 31, 2025 / 07:10 am (CNA).

Pope Leo XIV on Sunday prayed for the victims of a shooting at a Catholic church in Minneapolis and deplored a worldwide “pandemic of arms” that has left many children dead or injured.

“Our prayers for the victims of the tragic shooting during a school Mass in the American state of Minnesota,” the pontiff said in English on Aug. 31 after leading the weekly Angelus prayer from a window overlooking St. Peter’s Square.

“We include in our prayers,” he added, “the countless children killed and injured every day around the world. Let us plead to God to stop the pandemic of arms, large and small, which infects our world.”

An Aug. 27 shooting at a school Mass at Annunciation Catholic Church in Minneapolis left two children dead and 17 others wounded.

Leo turned to Mary, the Queen of Peace, to ask for her intercession “to fulfill the prophecy of Isaiah: ‘They shall beat their swords into plowshares and their spears into pruning hooks.’”

In his other appeals after the Angelus, delivered in Italian, Pope Leo repeated his calls for an immediate ceasefire and “a serious commitment to dialogue” in the Middle East, and for prayer and concrete gestures for the victims of the ongoing war in Ukraine.

“The voice of arms must be silenced, while the voice of brotherhood and justice must be raised,” he said.

The pope said his heart is also wounded for those who have died or are missing after a boat carrying migrants from Africa to the Canary Islands capsized off the coast of Mauritania. According to the BBC, at least 69 people have died and many others are missing.

“This mortal tragedy repeats every day everywhere in the world,” Leo said. “Let us pray that the Lord teaches us, as individuals and as a society, to put fully into practice his word: ‘I was a stranger and you welcomed me.’”

“We entrust all our missing, injured, and dead everywhere to our Savior’s loving embrace,” the pontiff said both in English and in Italian.

In his spiritual message before the Angelus prayer, Pope Leo spoke about encounter, which requires openness of heart and humility.

“Humility is really freedom from ourselves,” he emphasized. “It is born when the kingdom of God and its righteousness become our real concern and we allow ourselves to lift up our eyes and look ahead: not down at our feet, but at what lies ahead!”

Leo said people who put themselves before others tend to think they are more interesting than anything else, “yet deep down, they are quite insecure.”

“Whereas,” he continued, “those who know that they are precious in God’s eyes, who know they are God’s children, have greater things to be worried about; they possess a sublime dignity all their own.”

The pope reflected on Jesus’ example of how to be a good guest, as described in the day’s Gospel reading; Jesus “acts with respect and sincerity, avoiding merely polite formalities that preclude authentic encounter,” Leo explained.

To extend an invitation to another person also shows “a sign of openness of heart,” he added.

The pontiff encouraged everyone to invite Jesus to be their guest at Mass so that he can tell them how it is he sees them.

“It is very important that we see ourselves through his eyes: to see how frequently we reduce life to a competition, how anxious we become to obtain some sort of recognition, and how pointlessly we compare ourselves to others,” he said.

We experience the freedom Jesus wants for us, he added, when we stop to reflect and let ourselves “be taken aback by a word that challenges our hearts’ priorities.”

Cardinal Fernando Chomali speaks with ACI Prensa correspondent Julieta Villar during a January 2025 interview. / Credit: “EWTN Noticas”/Screenshot

ACI Prensa Staff, Aug 31, 2025 / 07:00 am (CNA).

Cardinal Fernando Chomali, the archbishop of Santiago and primate of Chile, shared three stories that reflect cancel culture and highlighted the need to cultivate humility in times of mistrust and aggression.

The prelate was participating in an open meeting with students from the Catholic University of Chile, which took place at the San Joaquín campus and also featured professionals and academics.

The purpose of the event was to seek spaces for encounter, using dialogue as a transformative tool.

In his presentation, Chomali focused on dialogue, explaining that it does not involve renouncing one’s convictions but rather being willing to understand others from their own history and context: “When we stop listening, we also stop learning. Dialogue begins when we recognize that the other person has something to say to us that can enrich our lives.”

“Today, it seems there is no room for making mistakes or for forgiveness. This is a way of making the other person invisible. The challenge is to come out of ourselves, always recognize the dignity of the person, and embrace humility as a way to resolve conflicts,” he urged.

The cardinal told three stories that occurred during his time in the Archdiocese of Concepción, in which he had a “personal experience of cancellation” that helped him reflect.

“I arrived in Concepción as archbishop in 2011 and found the following situation: The churches were all leveled. The earthquake, which was terrible in that area, had just occurred,” he recounted.

Over time, he discovered that rebuilding buildings could be simpler than rebuilding social ties: “When it comes to managing materials, you round up the money. But when it comes to reaching an agreement, conversing, recognizing the other person’s dignity, asking for forgiveness and forgiving, things get much more complicated,” he acknowledged.

He went on to share three stories. The first had to do with a charitable project: “In Concepción, we carried out a very beautiful project, a laundry in which young people with Down syndrome could work. It was the only project of its kind in Latin America, and it had a lot of media impact. We didn’t advertise it, but it was so wonderful that it generated media interest,” he recalled.

But not everyone welcomed it: “A person on Facebook started insulting me harshly… It turned out that this woman owned a laundry a few blocks away and felt threatened. I explained to her that our project was nonprofit, funded by donors, and that in Concepción there were 700,000 people, 10 hospitals, 8,000 beds, millions of sheets and blankets.” In other words, there was work for everyone.

The archbishop proposed that the woman employ a person with Down syndrome and that her laundry become a second branch of the charitable project. “But she went away sad, because she wasn’t willing to do it. That’s how I understood that conflicts are often conversations that never happened or went badly,” he observed.

The second story involved a “more sensitive” subject, the cardinal admitted: “The Mapuche [Indigenous] community members on hunger strike were in prison serving their sentences. One of them, after a while, obtained permission to go out on Sundays and work. However, no one wanted to give him a job. His wife called me saying, ‘My husband is looking for work, and no one is hiring him.’ In other words, they were canceling him, denying him a basic right: to work, feed his family, and get back on his feet,” he explained.

The archbishop decided to help him, although it cost him dearly: “I welcomed him and gave him a job at a church home for homeless youth. But I was subjected to the worst cancellation: front-page news in Concepción for having given work to a person who was once in prison. I found this to be a really serious situation because it means we have lost confidence in the rule of law and, even more seriously, we have stopped believing that people can change, ask for forgiveness, or forgive themselves,” he reflected.

As a third story, Chomali offered some advice: “I always tell young people: study, study, and study. Because ignorance is a source of fanaticism. The most well-read people are capable of nuance, of dialogue. Those who are less well-read barricade themselves within their walls they put up and impose themselves with violence. And violence today manifests itself in a thousand ways: online, physically, symbolically.”

He therefore emphasized the importance of humility. “The greater the knowledge, the greater the humility; the less the knowledge, the less the humility. We dig in our heels for fear that others will break down the walls we put up,” he warned.

Finally, he focused on the power of the cancellation phenomenon: “Judgment today is no longer in the courts: It takes place in the media. And that judgment suspends one’s own thinking, because we follow what social media or the news media say.”

“We’ve seen artists canceled without proof, just based on rumors. This logic of destruction has done us a lot of harm. I think we should start by taking a look at ourselves: How do we mutually cancel each other out in our daily lives?”

“If we start there, perhaps we can change the way we relate to each other. Otherwise, tomorrow will be too late,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Soprano Catherine Wethington sings during a live performance of “Journey of Faith: A Musical Tribute to Mother Teresa” at Carnegie Hall. / Credit: Richard Termine

CNA Staff, Aug 31, 2025 / 06:00 am (CNA).

A live musical performance celebrating the life of St. Teresa of Calcutta will be taking center stage at the Music Center at Strathmore in Washington, D.C., on Sept. 6 after a successful performance at the historic Carnegie Hall in New York.

“Journey of Faith: A Musical Tribute to Mother Teresa” highlights the life and legacy of Mother Teresa, especially her service to the poor through the order she founded — the Missionaries of Charity. 

The live musical event is conducted by Dante Santiago Anzolini and features the Baltimore Symphony Orchestra, baritone Sean Michael Plumb, and soprano Catherine Wethington, who also curated the show.

In 2019, Wethington was invited to sing in a chamber music festival in the Balkans, which included a concert in Skopje, Macedonia — the hometown of Mother Teresa. There she visited a museum about the life and legacy of the beloved saint and was introduced to a piece of music titled “Divine Waltz, Hymn to Mother Teresa,” which was commissioned by Dijana Toksa for the saint’s 2016 canonization ceremony at the Vatican.

The piece, composed by Genc Tukiçi, uses a poem written by Mother Teresa upon leaving her homeland to accept her call to ministry and was built off a motif composed by her cousin, Lorenc Antoni. Wethington was invited in 2023 to be the soprano soloist for the piece’s Albanian premiere commemorating the 20th anniversary of Mother Teresa’s beatification. 

“The experience of performing this piece in Tirana and recognizing that St. Teresa continues to have a revolutionary impact on people’s lives today led me to create a program that celebrates her journey, her courage, and her faith,” Wethington told CNA in an interview.

The first half of the musical program focuses on Mother Teresa’s ministry to the sick and dying, and the belief that death is not the end but leads to something greater. The second half focuses on the saint’s earthly life — her childhood, her time in India, and her Catholic faith.

“The program is a combination of sacred and secular works that either place us in the physical location of her journey or highlight a part of her life from youthfulness to faithful struggle to global inspiration,” Wethington explained.

The soprano said she hopes “that people walk away from the evening recognizing that her message can impact our communities today, especially as we are surrounded by so much suffering.”

She added: “It’s tempting to place Mother Teresa on such a lofty pedestal that her impact seems beyond our reach. Her greatness didn’t spring from perfection, it grew from perseverance, faith, and relentless compassion in the face of overwhelming need.”

“Her most famous words ring like a challenge across the decades: ‘Small things done with great love will change the world.’ This isn’t mere sentiment, it’s a call to action,” Wethington said. “Her message was elegantly simple: love without condition, serve without pride, act without expecting reward. In doing so, she proved that even one gift, fully given, can transform the world. We can transform the world, too.”

Tickets to the performance in Washington, D.C., can be found here.

Bishop Erik Varden. / Credit: Pål Johannes Nes

CNA Newsroom, Aug 30, 2025 / 10:00 am (CNA).

The Catholic bishops of Norway have issued a pastoral letter calling on the faithful to be guided by Church teaching on human life and dignity in the country’s parliamentary election scheduled for Sept. 8. 

The bishops also voiced concern about growing political support for euthanasia.

In the letter dated for the 22nd Sunday in Ordinary Time and released this weekend, Bishop Erik Varden of Trondheim and Bishop Fredrik Hansen of Oslo emphasized that voting is “not only a right; it is a demanding and weighty duty” for Norway’s approximately 160,000 Catholics.

“We are troubled by the apparent growth of support for euthanasia in our country and among our politicians,” they wrote.

“All who suffer from pain or illness should receive every form of care we can offer, as should their families and those who look after them. To ‘help’ someone die helps no one.”

The bishops stressed the inviolability of human life and dignity, declaring that “no person — whether an unborn child, the incurably ill, a newly arrived refugee, or a victim of violence or human trafficking — may be set aside or counted of lesser worth than the rich, the powerful, or the famous.”

“As your bishops, we wish to share a few thoughts with you before the election,” they continued. “It is not our role as bishops to tell you for whom to vote. Our hope is rather that the basic principles we outline here will aid your own discernment about which party to support.”

The pastoral letter comes as approximately 3.9 million eligible Norwegian voters prepare to choose representatives who will govern the country for the next four years.

Despite Catholics representing only about 3.5% of Norway’s population, the bishops emphasized their community’s responsibility to participate actively in civic life.

“Though Catholics are few in Norway, we may not disclaim our shared responsibility, either for society or for the well-being of our neighbor,” the bishops declared. “We therefore consider it especially important that all eligible Catholic voters make use of their vote and weigh their choices carefully before Election Day.”

The letter outlined several key areas where Catholic social teaching should inform voters’ decisions, including protection of human life “from conception to natural death,” religious freedom, strengthening families, caring for the poor, and Norway’s international responsibilities.

Beyond life issues, the prelates called attention to persistent poverty despite Norway’s reputation as a wealthy welfare state, noting that “each year we hear of people who cannot afford heat in winter or food at Christmas, and of children left out because family means are insufficient for school or leisure activities.”

The bishops also emphasized religious freedom as “rooted in human dignity,” declaring it “essential to ensure that everyone — individually and together with others — can seek faith and live responsibly in accordance with that faith.”

Varden and Hansen concluded their message by invoking Norway’s patron saint.

“St. Olav, Norway’s eternal king, helped found our country upon the values of the Gospel, upon the message and example of Jesus Christ,” they wrote. “At this election, let each of us recognize our responsibility to build upon the saint-king’s work.”

The Catholic Church in Norway has experienced significant growth in recent decades, with registered membership increasing from approximately 95,000 in 2015 to around 160,000 today, largely due to immigration from Catholic countries.

While advance voting began in July, Election Day has been set for Monday, Sept. 8.

The current government is led by the Labour Party under Prime Minister Jonas Gahr Støre, with approximately 20 parties competing in the upcoming parliamentary election.

null / Credit: felipe caparros/Shutterstock

CNA Staff, Aug 30, 2025 / 09:00 am (CNA).

The United States is seeing the highest number of executions in more than a decade, with 30 executions so far in 2025. 

CNA has released three new interactive maps to show where each state in the U.S. stands on life issues — the protection of unborn life, assisted suicide, and the death penalty. The maps will be updated as new information on each issue becomes available.

Below is an analysis of the map that shows where each state stands on death penalty laws as of August 2025.

The death penalty in the U.S. 

The United States is split on the death penalty, which is also known as capital punishment. Twenty-three states have the death penalty, while 23 states have abolished it. In the remaining four states, executions have been temporarily paused via executive action, but the death penalty has not been abolished.

Of the states that have abolished the death penalty, Michigan took the lead, becoming the first state to abolish the death penalty in 1847. Alaska and Hawaii — both newer states — have never had the death penalty.

Five states (Idaho, Mississippi, Oklahoma, South Carolina, and Utah) allow the death penalty via firing squad as an alternative to lethal injection.

The federal death penalty can be implemented for certain federal crimes in all 50 states as well as U.S. territories.

A total of 16 federal executions have occurred since the modern federal death penalty was instituted in 1988. 

The federal death penalty was found unconstitutional in the U.S. Supreme Court’s decision Furman v. Georgia in 1972, but it was later reinstated for certain offenses and then expanded by the Federal Death Penalty Act of 1994. 

In 2024, President Joe Biden commuted the sentences of 37 men but left three men on death row.

Where does your state stand on the death penalty? 

Alabama: The death penalty is legal in Alabama. The state has one of the highest per capita execution rates in the nation, with 81 people executed since 1976.

Alaska: Alaska has never had the death penalty. Capital punishment was abolished by the territorial legislature two years before Alaska became a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Arizona: The death penalty is currently legal in Arizona but has been paused for various reasons throughout the state’s history. In 2025 executions resumed in Arizona following a three-year pause.

Arkansas: Arkansas allows the death penalty if a defendant is found guilty of capital murder, defined as the premeditated and deliberate death of another person. In 2025, Arkansas became the fifth state to use nitrogen gas for executions.

California: California has had a moratorium on its death penalty since 2019.

Colorado: In 2020, Colorado abolished the death penalty.

Connecticut: In 2012, Connecticut abolished the death penalty for future crimes.

Delaware: The Delaware Supreme Court found capital punishment to be unconstitutional in 2016, and in 2024 Delaware repealed the state’s death penalty laws.

District of Columbia: The District of Columbia does not have a death penalty. It was repealed by the D.C. Council in 1981.

Florida: Florida allows the death penalty for first-degree murder and other capital felonies, including sexual battery. Gov. Ron DeSantis in 2023 ended requirements for juries to vote unanimously for capital punishment. DeSantis also signed legislation allowing capital punishment in the case of sexual battery of children.

Georgia: Georgia law allows the death penalty in cases where the defendants are at least 17 years old and commit certain homicides; for instance, if the method of homicide was depraved or if the defendant committed the murder in a public place threatening other people.

Hawaii: Hawaii abolished the death penalty in 1957 when it was still a territory, prior to becoming a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Idaho: Idaho is one of five states to allow the death penalty by firing squads. In 2023, the state allowed this method due to a shortage of lethal-injection drugs. The method can be used if the state cannot obtain lethal-injection drugs.

Illinois: Illinois abolished the death penalty in 2011.

Indiana: In Indiana, the death penalty is legal in some murder cases with “aggravating circumstances” for someone 18 or older who is not intellectually disabled. Lethal injection is the only method of execution that is legal.

Iowa: Iowa abolished the death penalty in 1965. Though some capital punishment proponents have attempted to bring it back over the years, none have succeeded.

Kansas: The death penalty is legal in Kansas, but the state has not executed anyone since 1994. Kansas has abolished and reinstated the death penalty several times.

Kentucky: The death penalty is legal in Kentucky for those convicted of murder with aggravating circumstances.

Louisiana: The death penalty is legal in Louisiana.

Maine: Maine abolished the death penalty in 1887.

Maryland: Maryland abolished the death penalty in 2013.

Massachusetts: Massachusetts abolished the death penalty in 1984.

Michigan: Michigan was the first state — and the first government in the English-speaking world — to abolish the death penalty. It abolished capital punishment in its constitution in 1847.

Minnesota: In 1911, Minnesota abolished the death penalty via the state Legislature.

Mississippi: Mississippi is one of five states to allow the death penalty by firing squad.

Missouri: Capital punishment is legal in Missouri, typically for first-degree murder with aggravating factors.

Montana: The death penalty is legal in Montana.

Nebraska: Though Nebraska lawmakers have debated abolishing the death penalty in recent years, it remains legal.

Nevada: The death penalty is legal in Nevada in first-degree murder cases with at least one aggravating circumstance.

New Hampshire: New Hampshire abolished the death penalty in 2019 after the state Legislature overrode the governor’s veto of the repeal bill.

New Jersey: New Jersey abolished the death penalty in 2007.

New Mexico: New Mexico abolished the death penalty in 2009.

New York: In 2004, the New York Court of Appeals declared New York’s death penalty law unconstitutional.

North Carolina: The death penalty is legal in North Carolina for first-degree murder cases with an aggravating factor. The state law has 11 aggravating factors, including for sexual offenses, cruelty, and murder of a witness or law enforcement officer.

North Dakota: In 1973, North Dakota abolished the death penalty.

Ohio: In 2020, Gov. Mike DeWine declared a moratorium on the death penalty in Ohio.

Oklahoma: Oklahoma has the highest per capita state execution rate, with 127 executions from 1976–2024. Oklahoma is one of five states to allow capital punishment by firing squad.

Oregon: Executions have been paused as Oregon has had a moratorium on the death penalty since 2011.

Pennsylvania: Pennsylvania has had a moratorium on executions since 2015.

Rhode Island: Rhode Island abolished the death penalty in 1852. The state briefly reinstated it in 1872, but it never carried out another execution.

South Carolina: South Carolina is one of five states to allow the death penalty by firing squad.

South Dakota: In South Dakota, the death penalty is legal only in cases where someone dies. Those who are declared insane or those with mental disabilities cannot be sentenced to capital punishment.

Tennessee: The death penalty is legal in Tennessee. In 2022, Gov. Bill Lee placed a moratorium on capital punishment for review of lethal injection protocols, but executions recently reopened.

Texas: Texas has the second-highest per capita state execution rate, with 101 executions from 1976–2024.

Utah: Utah is one of five states to allow the death penalty by firing squad, and it has been requested twice in recent years. States with this option usually allow defendants to choose, as some say it is less painful and more instantaneous than lethal injection, which at times has taken hours to cause death.

Vermont: Vermont abolished the death penalty in 1972 after the U.S. Supreme Court — for a brief period of time — declared the punishment unconstitutional in Furman v. Georgia.

Virginia: Virginia abolished the death penalty in 2021.

Washington: In 2018, the Washington state Supreme Court ruled that the death penalty was unconstitutional, citing racial bias and arbitrariness. In 2023, capital punishment was formally removed from state law.

West Virginia: West Virginia abolished the death penalty in 1965, though there have been attempts to reinstate it in recent years.

Wisconsin: Wisconsin abolished the death penalty in 1953, one of the first states to do so.

Wyoming: The death penalty by lethal injection is legal in Wyoming. It is not allowed if the person is mentally incapacitated or pregnant.

Federal: The death penalty is legal on a federal level in the United States of America. The Trump administration restored the death penalty on Jan. 20, 2025, via an executive order.

Catholic Church teaching on the death penalty

In 2018, the Vatican developed the Church’s teaching on the death penalty, with Pope Francis updating the Catechism of the Catholic Church to reflect that the death penalty is “inadmissible” in the contemporary landscape. 

Previous teaching in the catechism issued during the pontificate of St. John Paul II permitted the death penalty in “very rare” cases, saying that “cases of absolute necessity for suppression of the offender ‘today ... are very rare, if not practically nonexistent” (CCC, 2267, pre-2018).

null / Credit: Trevor Owens via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Aug 30, 2025 / 08:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic University of America professor receives $3.89 million for study on beauty

Brandon Vaidyanathan, a professor of sociology at The Catholic University of America, has received a $3.89 million grant from the John Templeton Foundation for a “first-of-its-kind, large-scale international study of beauty,” the university announced.

“The project will serve as a powerful catalyst to spur scholars, practitioners, and communities to take beauty seriously as a force for good in the world,” Vaidyanathan said.

Titled after a question posed by Russian novelist Fyodor Dostoyevsky, “Can Beauty Save the World? Aesthetic Engagement Among the Spiritual But Not Religious,” will center on understanding how experiences of beauty generate “a sense of meaning and transcendence” the university indicated.

St. Louis University launches yearlong AI series amid debates over rising use

St. Louis University has announced its College of Philosophy and Letters and its Catholic Studies program will host a yearlong program, “The Pope Leo Series on AI and the Social Teachings of the Church.”

The series, which launched on Aug. 27 with an event on AI and the future of work, will consist of a monthly panel examining AI from a different aspect of Catholic social teaching and will feature a variety of academic experts on the subject, according to a press release.

Future panels will examine how AI affects education, health care, warfare, how man relates to God, and society and human relationships.

Held in the university’s Catholic Studies Center, all panels will be free to the public. A representative of the university told CNA the series will be recorded but not livestreamed. 

“The goal of this series is to promote integration and interdisciplinary dialogue about artificial intelligence and its impact through sustained shared reflection on the social teaching of the Church, using as a springboard a Vatican document recommended by the new pope: Antiqua et Nova,” the university stated. 

Villanova University granted $822,258 for Augustinian project

Wake Forest University and Lilly Endowment Inc. have awarded Villanova University $822,258 to go toward its “Educating Augustinian Character” project and to support the creation of an “Augustinian Ambassadors” program for undergraduates. 

The grant will also benefit efforts “to make Augustinian character formation deeper and more accessible,” according to a press release from the university.

“This grant gives us the capacity to expand our efforts to advance our formative programming in a way that’s robustly Augustinian while also bringing in the fruits of a larger national conversation around universities and character education,” said one of the program’s co-directors, Anna Bonta Moreland.

Villanova is the alma mater of Pope Leo XIV, who is an Augustinian religious.